pew_ends
Differences
This shows you the differences between two versions of the page.
| Both sides previous revisionPrevious revisionNext revision | Previous revision | ||
| pew_ends [2023/05/15 20:18] – bant06 | pew_ends [2026/08/11 18:53] (current) – bant06 | ||
|---|---|---|---|
| Line 16: | Line 16: | ||
| One pew end was designed, created, and donated to the College by alumni members of Pi Kappa Alpha (PIKE) and installed in 1957. It depicts Corporal Julian Edward Wood running with a Confederate flag on his back. | One pew end was designed, created, and donated to the College by alumni members of Pi Kappa Alpha (PIKE) and installed in 1957. It depicts Corporal Julian Edward Wood running with a Confederate flag on his back. | ||
| - | A 1958 article by Trinity' | + | A 1958 article by Trinity' |
| Due to its depiction of Confederate iconography, | Due to its depiction of Confederate iconography, | ||
| - | Several PIKE alumni wrote emails to Chaplain Allison Read regarding the pew-end in support of its removal. One stated that "These groups commissioned the statues and monuments for two main purposes: (1) to spread and to glorify the "Lost Cause" myth of the Civil War as a fight to maintain the southern way of life instead of preserving slavery; and (2) to serve as explicit symbols of white supremacy by reminding African-Americans during the Jim Crow era that they were second class citizens.” Another email said, “What the founders of the national fraternity fought for before forming PIKE is an embarrassment, | + | Several PIKE alumni wrote emails to Chaplain Allison Read regarding the pew-end in support of its removal. One stated that "These groups commissioned the statues and monuments for two main purposes: (1) to spread and to glorify the "Lost Cause" myth of the [[civil_war|Civil War]] as a fight to maintain the southern way of life instead of preserving slavery; and (2) to serve as explicit symbols of white supremacy by reminding African-Americans during the Jim Crow era that they were second class citizens.” Another email said, “What the founders of the national fraternity fought for before forming PIKE is an embarrassment, |
| After lengthy discussions with current PIKE and alumni members, as well as Chaplain Read's Advisory Staff, a consensus was reached to relocate the pew-end to the College Archives in the [[watkinson_library|Watkinson Library]]. It was removed in August 2017 and in 2021, it was transferred to the Watkinson, where it is now preserved. | After lengthy discussions with current PIKE and alumni members, as well as Chaplain Read's Advisory Staff, a consensus was reached to relocate the pew-end to the College Archives in the [[watkinson_library|Watkinson Library]]. It was removed in August 2017 and in 2021, it was transferred to the Watkinson, where it is now preserved. | ||
| Line 30: | Line 30: | ||
| [[https:// | [[https:// | ||
| - | [[https://digitalrepository.trincoll.edu/cgi/viewcontent.cgi? | + | [[https://www.jstor.org/stable/community.39166763|Confederate Symbolism at Trinity College]] (2019) by Tyler Hartmeyer. |
| - | [[https://digitalrepository.trincoll.edu/cgi/viewcontent.cgi? | + | [[https://www.jstor.org/stable/community.30338920|Trinity Tripod]], |
| The Chapel of Trinity College (1982) by Peter Grant pp. 29-60. | The Chapel of Trinity College (1982) by Peter Grant pp. 29-60. | ||
pew_ends.1684181902.txt.gz · Last modified: by bant06
